Definitely agree with this bit.It would be nice to have the absolute certainty of some religious people.
I've heard plenty of people fall back on it being God's will when bad things happen. It would make life much easier if I saw any truth to this.
Definitely agree with this bit.It would be nice to have the absolute certainty of some religious people.
Oh dear, now we're comparing ourselves to Copernicus. You're not proving anything scientifically, you're simply trying to deconstruct the reason for a belief, nothing more.
At last I can fully agree with youWell my concept is that God did not have a point of origin.
I am guessing Alisas point about those who disagreed with Copernicus's having no need to be offended was because Coppers was right. Similarly, No one who disagrees with Alisa need be offended, cos she is right?
Is that the Argument Alisa - you didn't answer before?
You're trying to impose the quality of condescension on to Shaneman by saying he would 'snicker' at someone whilst their back was turned. It's highly plausible that he would do no such thing...
I don't think right and wrong should come into it when thinking about whether or not people are offended.I am guessing Alisas point about those who disagreed with Copernicus's having no need to be offended was because Coppers was right. Similarly, No one who disagrees with Alisa need be offended, cos she is right?
I will gladly answer you when and if you make an actual point.
Care to try again?
I don't think right and wrong should come into it when thinking about whether or not people are offended.
If I believed in God, I wouldn't care what anyone else thought. I find it hard to imagine that the omnipotent being I worshipped would give a toss, so why should I?
Let's say the argument was about politics. If I say your political beliefs don't exist, does it offend you? No. You know they do. You know I'm wrong. You may choose to try to convince me of the fact, but as for getting offended by my saying it, why?
I will gladly answer you when and if you make an actual point.
Care to try again?
His point is very clear. I'm starting to believe that you 'play dumb' when the occasion suits you.
Please explain - "For instance, Copernicus offended a lot of people. Was their sense of personal injury justified?"
His point is very clear. I'm starting to believe that you 'play dumb' when the occasion suits you.
I don't think right and wrong should come into it when thinking about whether or not people are offended.
If I believed in God, I wouldn't care what anyone else thought. I find it hard to imagine that the omnipotent being I worshipped would give a toss, so why should I?
Let's say the argument was about politics. If I say your political beliefs don't exist, does it offend you? No. You know they do. You know I'm wrong. You may choose to try to convince me of the fact, but as for getting offended by my saying it, why?
Unfortunately in the case of god, there is no alternative explanation for the origin of the everything the way Copernicus had an alternative explanation for why the sun rises and sets.
Isn't the point that He doesn't physically exist? At least, not in a physical sense as we know it.I don't think your analogy quite works. For believers, god physically exists, he is not just a figment of their mind the way a political belief is.
Now who is playing dumb?So where is the parallel?
Can someone explain the meaning of this thread?
I was going to say that - but thought it a little rude. My tact amazes me sometimes.![]()
So is it tha fact that atheists are poking holes in aspects of religion that bothers people? Or is it the possibility that certain things said ring true and make people feel less sure of their beliefs?It's a common misconception that believers are infallible in 'faith'. Nobody is perfect. There are plenty of things in the world that can 'tempt' believers into having doubts. Having 'faith' is not a permanent graduation. It is something that must be looked after everyday.
It is the toying with this fallibility that atheists do, albeit unintentionally, with little constructive end, where the 'offense' may lie.